Multitasking Isn’t Progress—It’s What Wild Animals Do for Survival

I grapple with philosopher Byung-Chul Han’s view that we now live in a “Burnout Society” where too much positivity has spurred an unprecedented psychic crisis

I plan to write a series of posts outlining some unconventional or dissident conceptual frameworks I’ve found useful in understanding contemporary society.

These aren’t the usual tired ideas or dead metaphors already familiar to us. I won’t even mention those stale truisms, because you already know every one of them—in fact, we would all probably be better off forgetting them.

Fewer things are more destructive than a dead-end concept. They are much like dead-end roads—they take you on a trip to nowhere. They provide an illusion of motion, but actually bring you further away from any useful destination.

The concepts I’m sharing are less familiar, and all the more valuable for that reason. They have forced me to look at everyday situations in new ways, requiring me to challenge some of my own preconceptions and attitudes. Even when they fail to encompass all of a particular reality, they still add value by disrupting the labels and assumptions that I use—and all of us use—to navigate through day-to-day life.

In this installment, I want to focus on Byung-Chul Han’s concept of the Burnout Society.

Han is one of the most significant German philosophers of our time, but his background is unusual. He was born in Seoul, South Korea in 1959, and studied metallurgy before moving to Germany to immerse himself in philosophy, theology, and literature. He received his doctorate in 1994, writing his dissertation on Martin Heidegger. His philosophy career didn’t start in earnest until his forties, yet he has now published at least twenty books.

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